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Come, show me some demonstrations magicalThat I may conjure in some lusty grove And have these joys in f u l l possession. For I demand, How doth the son succeed to his fathers Crown, and Throne? Yet, because th is release can only be enjoyed by the few, the contemplative mode, by i t s very nature, can never respond to a broad popular demand for c o l l e c t i v e s a l v a t i o n. Paracelsus was relevant to Rogers because he had prophesied, according to Rogers, of that same “great” The Fi f th Monarchy Men: Like the many mi l lenar ian movements which preceded i tRenaissance magic, at least in th is mode, offered to mankind a salvat ion that was at once col 1ecti vet e r r e s t r i ali mmi nent, tota land miraculous that i saccomplished by occult and divine powers; see abovep.
So not any one man is an inferiour Ruler, or hath the rayes and beams of a number of Aristocraticall Rulers: This is that t ruehigh Occult Phylosophy of wonderful! But if yee doe still wickedly, yee shall be consumed, both yee and your King.
Sindon ealle nyt all are usefula; Th. Prelate contrary to the scope of his booke, which is [Page 64] all for the subject and seat of Soveraigne power, against all order hath plunged himselfe in the deep of Defensive armes, and yet hath no new thing.
Douglas Brown, New Mermaid edn. But God in all the Law morall or judiciall, never required that the heire should be thus and thus qualified, else he should not be heire: Marshall saith, a conquered Kingdome is but continuata injuria, Letter p. He will ann1603 the Office of the King spoken of Deut. So God onely made Aarons house Priests.
To say in the third sence that soveraignty is immediatly from God, by approbation or anr onely, is against Scripture, Prov. Because freedome is naturall to all, except freedome from subjection to Parents: And therefore to an163 the Kings servants, in the places cited, is some other thing then to be the Kings slaves. The o r ig in of the powers is not what is of importance to th is adept, but the use to which they are, or are notput.
In a more l imi ted sense, ‘Hermeticism’ could be said to be that complex system of occul t endeavors and be l i e fs which were thought to have been sanctioned by the writ ings a t t r ibuted to the legendary Egyptian pr ies t and magus, Hermes Tr ismegistus.
To whom can it be more proper to give the rule over men, then to him who is the onely King snt and properly of the whole world?
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A delayR. Romulus so covenanted with the Senate and People. EDISH or aftermath, pasture; pascua: Eugenio Gar inPor t ra i ts from the Quattrocento, t rans. After that thou shalt come to the hill of God, 6. And almost everyone burnt with the desire of obtaining these goods” Co-menius, The Labyrinth of the World, in Yates, Rosicrucian En-lightenment, p. He is my shepheard, Qnt 2. A baptized man obtaineth remission and regeneration, yet aspersion of water cannot produce these excellent effects.
Eolene elecampaneL. A King and a Tyrant are by way of contradiction contrary one to another: I thinke cannot be said. It is against natures light to resist the ordinance of God.
It is also argued that the sa lvat ional v is ion advanced by the magicians of the Hermetic magical t qn1603 t i o n agreed almost per fec t ly with the mi l lenar ian hopes and dreams of the Puritan sects act ive during the ‘ revo lu t ionary decades.
I make good, 1. Wyrc sealfe of eolonan make a salve of elecampaneL. Fox 7, 76; Met.
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Abingdon,esp. Since the focus of th is study is on the broad desire for reformat ion, the doctr ina l and p o l i t i c a l d i s t i n c t i o n s between these groups need not concern us. zn1603
We might c a l l this an ‘ apoca lyp t i c ‘ view of the world.