Historia nocturna. Front Cover. Carlo Ginzburg. Muchnik, – pages Bibliographic information. QR code for Historia nocturna. Title, História nocturna: uma decifração do Sabat. Author, Carlo Ginzburg. Publisher, RELOGIO D’AGUA. ISBN, , Length, . : Historia nocturna () by Carlo Ginzburg and a great selection of similar New, Used and Collectible Books available now at great .

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The eContent is Archived with Clockss and Portico. Aims and per- spectives Gaetano Riccardo, Agamben e i Maori. Storia notturna has been much discussed by scholars who write on witch trials, magic and shamanism. This is attempted through a critical dialogue with recent publications, and from the perspective of both historiography and case studies. Carlo Ginzburg, Sabbath, witchcraft, folklore, shamanism. Introduction T he gimzburg of Carlo Ginzburg henceforth G.

Ginzburg- Ojazos de Madera

I am grateful to: In margine a Storia Notturna see note 4, p. All responsibility for inaccuracies rests, of course, with me, the author. Popular Cult or Inquisitorial Stereotype? Kaplan, Berlin-New York-Amsterdam acrlo, pp. In the background, G. This will be done from both the perspective of historiography and case studies.

Given that, in Ec- stasies, G. In addition, I will discuss folkloric cultural forms. I will, instead, avoid a purely theo- retically based discussion of what we might call G. Il caso Piemonte, a cura di C. Ricciardi, Romapp. Henningsen, Oxfordpp.

Carlo Ginzburg – Historia Nocturna

Jackson, Stockholmpp. Witchcraft and the Shamanic Legacy of pre-Christian Europe held ingathering historians, anthropologists and archaeologists Histria. In margine a Storia Notturna, Forthcoming. Rousselle, Anthropologie et histoire: In the conclusions G. The ethnological aspects of this case have been revisited by Cesare Romano, and his considerations are completely different from those contemplated by G. Celati, Lo stregone quotidiano. Nocturnna, The Mammoth and the Mouse. Schenda, Ein Benandante, ein Wolf oder Wer?


Ein Paradigma zur Geschichte der carrlo Wahrnehmung, ibidem, pp. Zur Rezeption der Psychoanalyse in der Volkskunde, ibidem, pp. Himl, Domenico Scandella e Carlo Ginzburg: Goldzink, Fontenay-Saint-Cloudp. See Ginzburg, Ecstasies, pp. But it is only from his book Il formaggio e i vermi The Cheese and the Worms devoted, paradoxically, to the cultural dichotomy between vernacular and learned religion, that G.

Studies on Sources and Methods, edited by G. Amiel, DeKalbpp. It is worth noting that many years nocthrna, C.

Carlo Ginzburg Myths Emblems Clues Cap – [PDF Document]

Ginzburg, Prefacio, in Idem, Tentativas, Moreliapp. Atti del Convegno di studio di Genova novembreMilanop. Martin, Journeys to the World of the Dead: Walker, Londonpp. Unjustified bitterness towards G. Filosofi, streghe, riti nel Rinascimento, Milanop. Contra, see Martin, Journeys to the World of the Dead, pp. Ginzburg, Introduction, in Idem, Threads and Traces: Gundersen, On the Dark Side of History.

For the wide relationship between G. Peltonen, Helsinkip. Note that in Ecstasies, p. Stausberg, Western Europe, in Religious Studies. A Global View, edited by G. Alles, London-New Yorkp. This was not enough for Wendy Doniger. Confessions and Conversations, edited by M. Pallares-Burke, Cambridgep. This is binzburg the fact that, in the last fifteen years, G.

Thiess was a key figure in both G. Kuiper, Witchcraft, Fertility Cults, and Shamanism. Essays in Honor of Hans G. Kippenberg on the Occasion of His 65th Birthday, edited by B.

Sato, European Shamanism in Context: Tedeschi, i, Pisapp. Gri, Le fonti orali di oggi per la storia di ieri?

Caruso, Basel-Boston-Berlinpp. Davies, Basingstokepp. Pryluka, Review of El hilo y las huellas. Un loup-garou de Livonie: Cycles of the Wolf. Bremmer, Leuvenp.


Booksedited by H. As was already shown by W. Ecstasy is chased out through the door only to come back through the window. Guazzo, Compendium maleficarum, edited by M. Ashwin, Londonp. Filoramo, Una storia infinita: De Heusch continued as follows: Czrlo materials mocturna not be falsified and they could be amassed endlessly: Di Simplicio, Autunno della stregoneria. Schulte, Man as Witch: A good case in point here is Russia: Price, The Viking Way. Hagen, Witchcraft and Ethnicity: Challenging the Paradigm, edited by M.

Toivo, Leiden-Bostonpp. See, similarly, also C. Filoramo, in particular, discussed G. These entities, in Ecstasies, were inserted in the same comparative series on historoa basis of those linguistic criteria alone: One might usefully recall the enigmatic detail of the hirsuta manu of the nocturnal goddness Ricchellamentioned by two old woman caught in a Alpine witchcraft trial and quoted, in the cwrlo year, in a sermon by Bishop Nicholas of Cusa original Latin text in N.

Annese, Hirsuta manu percutitur foedus. In margine a Storia Notturna. Smith, Bruce Lincoln, and Lawrence Sullivan who carried out, she believed, re- sponsible comparative work. Fairy Beliefs and the Nkcturna Church, Philadelphiap. On the methodological implications of G. Wiseman, Cambridgep. Instead, Lincoln dismissed G. Collins, The Head Beneath the Altar. According to two depositions, the benandanti were also summoned by means of military music drums, bugle, etc.