Linda Martín Alcoff’s book, Visible Identities, offers a conception of social identities that collects together her work on the metaphysics. Alcoff, Linda. Visible identities:race, gender, and the self/Linda Martın Alcoff. p. cm.—(Studies in feminist philosophy). Includes bibliographical references and. PDF | On Mar 1, , David Ingram and others published Visible Identities: Race, Gender, and the Self by Linda Alcoff.
|Published (Last):||14 June 2006|
|PDF File Size:||12.25 Mb|
|ePub File Size:||4.45 Mb|
|Price:||Free* [*Free Regsitration Required]|
She argues in Visible Identities that “what” we are, as well as “where” we are — in terms of our social location — has political implications, although not the deterministic implications that racial nationalists would desire. Don’t have an fisible This book analyses the political and philosophical worries about identity and argues that these worries are neither supported by the empirical data nor grounded in realistic understandings of what identities are.
Visible Identities: Race, Gender, and the Self by Linda Martín Alcoff
In several chapters she looks specifically at Latino identity as well, including its relationship to concepts of race, the specific forms of anti-Latino racism, and the politics of mestizo or hybrid identity.
While she places the social identities she analyzes within the context of group interaction, her emphasis on hybridity and multiplicity allows for enough divergence so that three problems with identity are avoided.
I’m a big fan of post-positivist realism, Alcoff, Moya, Mohanty, etc Visible Identities fills this gap. The second problem claims that these identities reify what are really illusory categories. Broido – – Inquiry: Open Preview See a Problem? Alcoff introduces her conception of embodiment and visibility in the fourth chapter, “Real Identities,” but she expands it in chapters six, “The Metaphysics of Gender and Sexual Difference,” seven, “The Phenomenology of Racial Embodiment,” and eight, “Racism and Visible Race.
There are no discussion topics on this book yet. Alcoff develops this line of thought in the first chapter, as well as in her chapters on Latino and mixed race identity. The Metaphysics of Gender and Sexual Difference. Furthermore, she clearly disagrees with the condition regarding identity that is required by Rorty’s great left liberal hope: Users without a subscription are not able to see the full content. The first is straightforward, and concerns the worry that any “strongly felt” ethnic, racial, or cultural identity harms or prevents needed national cohesion.
Who’s Afraid of Identity Politics?
In addition to the chapters already mentioned, her other chapters include an analysis of the identity crisis in feminist theory, whiteness, the black-white binary, and a discussion of the debate over whether ‘Latino’ refers to a racial or ethnic lind. But identities such as race and gender also have a powerful visual and material aspect that eliminativists and social constructionists often underestimate. Minus one star for being terribly insensitive and ill-informed when it comes to gender.
Alcoff’s critique of the pathologization of identity not only gives a supportive analysis of “strongly felt” social identities, but also identifies visibls equally strongly felt desire of communities of color in the US to conserve their racial and ethnic identities, and allcoff just-as-strong desire of many feminists to maintain ideentities feminist identities.
The question remains, who are we? To see what your friends thought of this book, please sign up. On the Epistemic Costs of Implicit Bias. It is worse than naive, moreover, for liberals to insist that individuals can adorn themselves with a mantle of citizenship that would cover up their embodied and visible differences.
Alcoff has offered a series of arguments that race, ethnicity, and gender are visible identities that cannot simply be wished away, and should have a place in political life. They are, respectively, the separation, reification, and reasoning problems, and each comes with its own assumptions about the idetities of difference. This problem is also apparent in her discussion of the black-white binary.
Request lind from index. Visible Identities offers a careful analysis of the political and philosophical worries about identity and argues that these worries are neither supported by the empirical data nor grounded in realistic understandings of what identities are. A new and controversial theory that Latino identity is not simply ethnic but also racial An argument against racial eliminitivism.
It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Simply put, critics charge that identity politics compels individuals to value the good of their group over that of the common good.
The identity crisis in feminist theory ; The metaphysics of gender and sexual identitiws — Racialized identities and racist subjects. Classical, Early, and Medieval Plays and Playwrights: Oxford University Press is a department of the University of Oxford.
Acoff rated it liked it Jun 10, Print Save Cite Email Share. Josh Landahl rated it liked it Aug 08, At best, Alcoff demonstrates how race, ethnicity and gender are present in our lives and in society, as well as their effect on how we know the world.
Her arguments, however, do not address the metaphysical arguments of those who question the objective existence of at least one of the central categories of her analysis.
Oxford Scholarship Online This book is available as part of Oxford Scholarship Online – view abstracts and keywords at book visigle chapter level. Tamar Gendler – – Philosophical Studies 1: Subscriber Login Email Address. Alcoff’s account of identity exposes important features of “visible identities” that make them radically particular experiences.
Moreover, the book explores the material infrastructure of gendered identity, the experimental aspects of racial subjectivity for both whites and non-whites, and in several chapters looks specifically at Idenntities identity.
She defends a dialogical account of the self that incorporates her use of hermeneutics and phenomenology, and argues that individuals participate in multiple and hybrid identities.